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Ei unawh saih u, eima Beipa Zisu Krista rônahna Beipa cha ngiapâna chôta chyhsa thleipa hlei hnei khah u.
2
Namâ pakhyna liata chyhsa ngôh kusadi a kypa, poh ngia ngaitapa a bupata a vaw ngia sala; chatawhcha chyhsa sipasapa poh chhie ngaitapa a bupata a vaw ngia hra sala;
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poh ngia ngaitapa a bupa cha papeisa via eichi ta, a hnohna chata, “Nâ, he su phapa liana heta atyuh teh,” tah eichi ta, chyhsa sipasapa hnohna chata, “Nâ, hao liana hao ta aduah la,” cha leipata, “Ei pheitlyna kiapâh liata atyuh teh,” nama tah khiahta cha,
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nama palôhrupa liata thleina hneipata pachâna moleipa phaohpata reipachhietuhpazy châ aw veih eichi mâ?
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Unawh kho ngaitapa saih u, pachâ teh u! Khazohpa ta he khizaw hmo liata sipasapazy he ngiapâna liata a rônah awpa nata ano kyhpachâtuhpazy hnohta a taipa râh cha a totuh awpazy ta rao vei ma?
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Nâmo ta chyhsa sipasapazy cha maoh tlao nama paphyu sa. Chyhsa hneirôhpazy cha cha pasipasawtuhpa nata ryureina lâta cha daophi tyhtuhpa châ tyh veih ei ma?
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Moh zachhih ngaitapa nama phaohpa he reipachhietuhpazy châ veih ei mâ?
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Khazohpa châ bie ta, “Nâma kyh nâ pachâpa hawhta na vaihzy kyh na pachâ awpa a châ,” tahpa abeina ryhpa he nama zyh khiahtala, nama tao pha na.
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Châhrasala chyhsa thlei hlei nama hnei khiahta cha hmo nama parao, ryhpa ta hmoparaotuhpa ta cha pachâsa tlôh ei ta.
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Ahyrai ta ryhpa zyh pakipata kyh kha a parao tlôh khiahta cha, a zydua liata thai lei châpata a y aw.
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“Aphei khâ,” tahtuhpa chata, “Liany cheih khâ,” tah tlôh hra ta. Chatanachata aphei vei hra la, liany na cheih tlôh khiahta cha, ryhpa a paraotuhpa na châ haw.
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Chatanachata khotalaipa ryhpa ta ryu reipa awpazy hawhta bie reih ula, hmo tao hra teh u.
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Chyhsa ngiachhiena a hnei leipa cha, ngiachhiena a hlao leipata ryureipata a y aw; ngiachhiena cha pachiana a pahnie tyh.
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Unawh saih u, chyhsa ta ngiapâna ei hnei tah hra sala, hmotaopa a hnei tlôh leipa khiahta cha khâpa a phahnai aw. Cha hawhpa angiapâna cha ano a pachha thei aw ma?
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Unawhpa tlyma, sietanô tlyma thluahruapata ypata ama nohcharei niepa a phahla ei sala, “nama hryta ahy tlyma ama hnohta,
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“Thlahlôh ngaitapata sie ula, a lalôh ngaitapa nata rihbie ngaitapata y teh u,” tah ula, pôhpa châta hmo byuhpa cha nama pie tlôh leipa khiahtala, khâpa a phahnai aw?
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Cha hawhna hra chata angiapâna cha hmotaopa hnei leipata, ano deita a y khiahtala a thipa a châ.
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Chyhsa ahy tlyma ta, “Nâ ta ngiapâna hnei chi ta, kei ta hmotaopa ei hnei. Nâ ngiapâna cha hmotaopa a hlao leipata na pamosa teh, kei ta ei hmotaopa ta ei ngiapâna ei cha pamosa aw.
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Khazohpa cha pakha a châ tahpa a ngiapâ chi ta, a pha na. Ahripazy chhaota angiapâ ei ta, amâ chalyu tyh mâ tâh,” a tah aw.
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Hy chyhsa a paphaopalyupa y, hmotaopa a hlao leipata angiapâna dei cha khâpahma châ vei tahpa na pahno khoh ma?
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Eima pathlatuhpa Abaraha khata a sawchapawpa maisâh chô liata a hlâ nona khata hmotaopa vâta thai a châpa châ vei mâ?
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Ngiapâna chata a hmotaopa nata hria kho ta, hmotaopa vâta angiapâna cha a paki haw tahpa na pahno na,
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Khazohpa châ bie ta, “Abaraha chata Khazohpa a ngiapâ ta, cha ngiapâna cha siana ta raopa a châ,” tahpa bie kha vaw tlô ta; chatanachata Khazohpa keih ta bipata y haw ta.
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Ngiapâna vâta dei châ leipata, hmotaopa vâta chyhsa ta thai tlao a châ tyh, tahpa nama pahno haw.
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Cha hawhna hra chata Rahabi sihrypa chhao khata lyuhchâpazy cha a vaw ly ta, lâpi hro lâta a pasiesa nona khata hmotaopa vâta thai a châpa châ vei ma?
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Thlahpa a hlao leipa pôhpa cha a thipa a châ, cha hawhna hra chata hmotaona a hlao leipata ngiapâna cha a thipa a châ.;
