139. In ancient times those who were guided as celestial people by the Lord were said 'to dwell alone', for the reason that evil forces, or evil spirits, were infesting them no longer. This was also represented in the Jewish Church by their dwelling alone after the nations had been driven out. For this reason several times in the Word the Lord's Church is described as 'alone', as in Jeremiah,

Rise up, go up against a nation at ease that dwells securely. It has no gates or bars; they dwell alone. Jeremiah 49:31.

In the prophecy of Moses,

Israel dwelt securely, alone. Deuteronomy 33:28.

And plainer still in Balaam's prophecy,

See, a people, it dwells alone, and is not reckoned among the nations. Numbers 23:9.

Here 'nations' stands for evils. These descendants of the Most Ancient Church did not wish to dwell alone; they did not wish to be a celestial man, that is, to be guided as a celestial man by the Lord, but to be among the nations, as also did the Jewish Church. And since this was what they desired it is said, 'It is not good that the man should be alone'. Indeed when this is what a person desires, he is already under the influence of evil, and his wish is granted.

1212. 'As you come towards Sodom, Gomorrah, Admah, Zeboiim, as far as Lasha' means the falsities and evils which encompass them. This becomes clear from the meaning of these same locations when mentioned in historical and prophetical sections of the Word. In general falsities have two sources. The first group derive from the desires that belong to self-love and love of the world, the second from cognitions and facts by way of reasonings. Falsities derived in this way, when they wish to have dominion over truths, are meant by 'Sodom, Gomorrah, Admah, and Zeboiim'. The fact that falsities and derivative evils are the borders of external worship which is devoid of internal may become clear to anyone. Such worship has nothing within it other than that which is dead. Consequently whichever way someone turns whose worship is such he stumbles into falsities. There is nothing internal to guide him and keep him on the path of truth, only that which is external to take hold of him wherever evil desire and delusion lead him. Since Sodom, Gomorrah, Admah, and Zeboiim are all mentioned in historical and prophetical sections of the Word, the specific meaning of each one will in the Lord's Divine mercy be discussed in those places.