5979. Anyone who is a believer thinks that none but angels from heaven are present with him and that spirits who are devils have been totally removed from him. But I can positively declare that in the case of someone in whom the yearnings and delights belonging to self-love and love of the world exist and are his end in view, those spirits are present and so close to him that they are in him, controlling both his thoughts and his affections. Angels from heaven cannot possibly be present within a sphere emanating from such thoughts and affections, only outside it. This being so, the angels depart as hellish spirits come nearer. Yet the angels from heaven never depart completely from a person, for if they did he would be done for. Left without his contact with heaven through the angels he could not live.

[2] The truth that spirits from hell and angels from heaven are present with a person is also in some measure contained in the faith taught by Christian Churches. For their teachings state that all good comes from God, and that evil comes from the devil; and preachers reinforce it by their pulpit prayer that God may control their thoughts and words, and by their assertion that with the righteous all things, even the least of their endeavours, begin in God. Those preachers also say that when a person leads a good life he allows himself to be led by God, and in addition that angels are sent from God to help him; or they will say, when someone has performed an extremely evil deed, that he has allowed himself to be led by the devil and that any evil like that comes from hell. They would also have said that spirits from hell were flowing into the interior evils belonging to the person's thought and will, if they had recognized those evils to be just as great.

2755. The hells of adulterers are many. There they love nothing more than filth and excrement; for these are now the things which give them delight. This may also become clear from many of that sort while living in the body, for whom both thinking and making references to filthy things is delightful, but who refrain from doing so merely for the sake of decency. The delight of adultery is in the next life turned into such filth and excrement. It is like the warmth of the sun, even that of springtime, when that warmth flows into excrement or into a dead body.