414. People in heaven are continually progressing toward the springtime of life. The more thousands of years they live, the more pleasant and happy is their springtime. This continues forever, increasing according to the growth and level of their love, thoughtfulness, and faith.

As the years pass, elderly women who have died of old age - women who have lived in faith in the Lord, thoughtfulness toward their neighbor, and in contented marriage love with their husbands - come more and more into the flower of growing youth and into a beauty that surpasses any notion of beauty accessible to our sight. Their goodness and thoughtfulness is what gives them their form and gives them its own likeness, making the pleasure and beauty of thoughtfulness radiate from every least corner of their faces so that they become actual forms of thoughtfulness. Some people have seen them and have been stunned. The form of thoughtfulness that is open to view in heaven is like this because it is thoughtfulness itself that both gives and is given visible form. In fact, it does this in such a way that the whole angel, especially her face, is virtually thoughtfulness itself appearing to open perception. When people look at this form, its beauty is unutterable, affecting the very inmost life of the mind with thoughtfulness. In a word, to grow old in heaven is to grow young. People who have lived in love for the Lord and in thoughtfulness toward their neighbor are forms like this, or beauties like this, in the other life. All angels are forms like this, in infinite variety. This is what makes heaven.

73. "To the angel of the church of Ephesus write." (2:1) This symbolically means, to people and concerning people who regard doctrinal truths primarily, and not goods of life.

In no. 66 above we showed that the seven churches do not mean seven churches, but the church in its entirety, which in itself is one, but varied in accordance with people's reception. We said as well that these variations may be compared to the various members and organs in an intact body, which nevertheless form a single unit; indeed that they may be compared to the various jewels in a royal crown; and that that is why the seven churches describe the entire New Church in its varieties in what now follows.

That the church of Ephesus means people in the church who regard doctrinal truths primarily, and not goods of life, is apparent from the particulars written to it, understood in their spiritual sense.

The letter was written to the angel of that church, because the angel means the angelic society corresponding to a church consisting of such people, as indicated in no. 65 above.