From Swedenborg's Works

 

True Christian Religion #1

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1. THE FAITH OF THE NEW HEAVEN AND THE NEW CHURCH

A statement of faith, set out in both universal and particular terms, is placed at the beginning to serve as a preface to the book which follows, to be like a doorway leading into a church, and a summary presenting in a short compass what follows at more length. It is called the faith of the new heaven and the new church, because heaven, where the angels are, and the church among men form a single unit, just as the internal and external sides of the personality make up a single individual. This is why a member of the church who possesses the good of love which arises from the truths of faith, and possesses the truths of faith which arise from the good of love, is, so far as the interiors of his mind are concerned, an angel of heaven. Therefore too after dying he comes into heaven, and there enjoys happiness depending upon how far the good and truth are linked. It should be known that in the new heaven, which is at the present time being established by the Lord, this statement of faith serves as its preface, doorway and summary.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

The Bible

 

Daniel 7:13-14

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13 I saw in the night visions, and behold, there came with the clouds of the sky one like a son of man, and he came even to the ancient of days, and they brought him near before him.

14 There was given him dominion, and glory, and a kingdom, that all the peoples, nations, and languages should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.

      

From Swedenborg's Works

 

True Christian Religion #711

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711. III. By understanding this it is possible to grasp the fact that the Holy Supper contains everything to do with the church and heaven, both at the universal and at the particular level.

It was shown in the previous section that the Lord Himself is present in the Holy Supper, and that flesh and bread are the Lord in respect of the Divine good of love, and blood and wine are the Lord in respect of the Divine truth of wisdom. There are therefore three items involved in the Holy Supper, the Lord, His Divine good and His Divine truth. So since the Holy Supper includes and contains these three, it follows that it also includes and contains the universals of heaven and the church. Since all particulars depend upon universals, as contents do on their containers, it also follows that the Holy Supper includes and contains all the particulars of heaven and the church. The first fact established by this is that, since the Lord's flesh and blood, and likewise bread and wine, mean the Divine good and the Divine truth, both coming from the Lord and being the Lord, the Holy Supper contains everything to do with heaven and the church both at the universal and at the particular level.

  
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Thanks to the Swedenborg Society for the permission to use this translation.