1. THE FAITH OF THE NEW HEAVEN AND THE NEW CHURCH

A statement of faith, set out in both universal and particular terms, is placed at the beginning to serve as a preface to the book which follows, to be like a doorway leading into a church, and a summary presenting in a short compass what follows at more length. It is called the faith of the new heaven and the new church, because heaven, where the angels are, and the church among men form a single unit, just as the internal and external sides of the personality make up a single individual. This is why a member of the church who possesses the good of love which arises from the truths of faith, and possesses the truths of faith which arise from the good of love, is, so far as the interiors of his mind are concerned, an angel of heaven. Therefore too after dying he comes into heaven, and there enjoys happiness depending upon how far the good and truth are linked. It should be known that in the new heaven, which is at the present time being established by the Lord, this statement of faith serves as its preface, doorway and summary.

349. IV. The mass of truths, which cohere as it were in a bundle, raises the level of faith and brings it to perfection.

Looking at present-day faith does not permit one to recognise that faith taken all around is a collection of truths. Still less does it suggest that a person can make some contribution to the acquisition of his faith. Yet faith is in essence truth, being truth in its own light, and so just as truth can be acquired, so can faith. Is there anyone who cannot approach the Lord, if he wishes? Or who cannot gather truths from the Word, if he wishes? Every truth in the Word and taken from the Word shines, and truth in light is faith. The Lord, who is light itself, flows into everyone; and if a person possesses truths from the Word, He makes them shine in them, so making them part of faith. This is what the Lord says in John, that they should remain in Him and His words would remain in them (John 15:7). The Lord's words are truths. But in order to allow the idea to be correctly grasped, that the mass of truths cohering, as it were in a bundle, raises the level of faith and brings it to perfection, the comments on this must be split into the following parts:

(i) The truths of faith are capable of being multiplied to infinity.

(ii) Their arrangement is into groupings, thus, so to speak, into bundles.

(iii) Faith is perfected in proportion to their volume and coherence.

(iv) However numerous the truths are and however varied they appear, they are made one by the Lord, who is the Word, the God of heaven and earth, the God of all flesh, the God of the vineyard or the church, the God of faith, and light itself, truth and everlasting life.

406. ¹ III. Every person taken singly is the neighbour who is to be loved, but he should be loved according to the quality of his good.

Man was not born for his own sake, but for the sake of others; that is, so that he should not live for himself alone, but for others. Otherwise no society could hold together, nor could there be any good in it. The common saying goes, that each person is his own neighbour; but the doctrine of charity teaches us how we ought to understand this. It means that each person should procure for himself the necessities of life, such as food, clothing, somewhere to live and many other things demanded by the society in which he lives. These he should procure not only for himself, but for his people; and not only for the present, but also for the future. For unless a person provides himself with the necessities of life, he is not in a position to exercise charity, being in want of everything.

In what way, however, each person ought to be his own neighbour can be seen from this analogy. Everyone ought to provide his body with food; this is the first consideration, but for the purpose of having a healthy mind in a healthy body. Everyone ought also to provide his mind with the food it needs, such things as fall within the domain of intelligence and judgment, but in order that he may as a result be in a position to be of service to his fellow citizen, his community, country, the church and so the Lord. Anyone who does this provides well for himself for ever. This shows plainly what is first in time, and what is first in purpose; and it is this which all else has in view. This is also like someone building a house: first he lays the foundations, but the purpose of the foundations is the building of a house, and the purpose of the house is to be somewhere to live. Anyone who thinks being his own neighbour comes first or takes the leading position is like someone who regards the foundations as the purpose rather than having somewhere to live; when in fact this is the first and last purpose in building, and the house with its foundations is only a means to this end.

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