1. THE FAITH OF THE NEW HEAVEN AND THE NEW CHURCH

A statement of faith, set out in both universal and particular terms, is placed at the beginning to serve as a preface to the book which follows, to be like a doorway leading into a church, and a summary presenting in a short compass what follows at more length. It is called the faith of the new heaven and the new church, because heaven, where the angels are, and the church among men form a single unit, just as the internal and external sides of the personality make up a single individual. This is why a member of the church who possesses the good of love which arises from the truths of faith, and possesses the truths of faith which arise from the good of love, is, so far as the interiors of his mind are concerned, an angel of heaven. Therefore too after dying he comes into heaven, and there enjoys happiness depending upon how far the good and truth are linked. It should be known that in the new heaven, which is at the present time being established by the Lord, this statement of faith serves as its preface, doorway and summary.

684. VI. The third purpose of baptism, which is its end in view, is a person's regeneration.

This is the real purpose behind baptism, and so the end with a view to which it was instituted. The reason is that one who is truly a Christian gets to know and acknowledge the Lord the Redeemer, Jesus Christ; and since He is the Redeemer, He is also the Regenerator. Redemption and regeneration are one; see section III [579-582] in the chapter on reformation and regeneration. Another reason is that a Christian possesses the Word, in which is available a description of the means of regeneration, and these are faith in the Lord and charity towards the neighbour. This is the same as when it is said of the Lord that He will baptise with the Holy Spirit and with fire (Matthew 3:11; Mark 1:8-11; Luke 3:16; John 1:33). The Holy Spirit means the Divine truth of faith, fire the Divine good of love or charity, both of these proceeding from the Lord. For the Holy Spirit meaning the Divine truth of faith, see in the chapter on the Holy Spirit; for fire meaning the Divine good of love, see Apocalypse Revealed 395, 468. These two are the means by which all regeneration is accomplished by the Lord.

The reason why the Lord Himself was baptised by John (Matthew 3:13-17; Mark 1:9; Luke 3:21-22) was not only to introduce the practice of baptism for the future and to lead the way by His example, but also because He glorified His Human and made this Divine, just as He regenerates a person and makes him spiritual.

841. The Jews in the spiritual world.

Before the Last judgment, which took place in 1757, the Jews were to be seen in a valley to the left of the Christian centre. Following it they were transferred to the north and forbidden to have any contact with Christians, except for wanderers outside the cities. In that quarter there are two large cities to which Jews were taken after death; before the Judgment they were both called Jerusalem, but afterwards they were given another name, since after the Judgment 'Jerusalem' meant the church in respect of its teaching in which the Lord alone is worshipped. They have converted Jews set over them in their cities, who warn them not to speak insultingly of Christ, and punish those who still do so. The streets of their cities are full of mud, ankle deep, and their houses are so full of rubbish that they smell too bad for them to be entered. Afterwards I observed that many of that nation had found somewhere to live in the southern quarter. When I asked who they were, I was told it was those who had paid little heed to the worship practised by the rest, and had mental reservations about whether the Messiah would ever come, as well as those who had thought rationally about various subjects in the world and had followed reason in their lives. The greater number of these are the Jews known as Portuguese.