2465. Izahlukwana 3136: [Indodakazi] enkulu yayisithi kwencane: Ubaba usemdala; akukho ndoda ezweni engangena kithi, njengokwenza komhlaba wonke. Woza, simphuzise iwayini ubaba, silale naye ukuba silondoloze inzalo ngobaba. Ngalobobusuku ayesemphuzisa iwayini uyise; enkulu yangena yalala noyise; akazanga ukuthi yalala nini nokuthi yavuka nini. Kwathi ngakusasa enkulu yathi kwencane: Bheka, bengilele nobaba ebusuku bayizolo, asimphuzise iwayini nangalobubusuku, uze wena, ulale naye, ukuze silondoloze inzalo ngobaba. Ayesemphuzisa iwayini uyise nangalobobusuku; nendodakazi encane yasuka yalala noyise; uyise kazanga ukuthi yalala nini naye nokuthi yavuka nini. Kanjalo amadodakazi kaLothi omabili akhuleliswa nguyise.
[2] Ukuthi “indodakazi endala yathi kwencane” lapha, njengaphambili, kufanekisa izinkanuko — nge "ndodakazi endala” noma nge "ndodakazi yamazibulo” kushiwo inkanuko yokukhanukela lolohlobo lokulunga, nange "ndodakazi encane” kushiwo inkanuko yokukhanukela lolohlobo lwamanga. Ukuthi “ubaba usemdala, akukho ndoda ezweni” kufanekisa ukuthi ukulunga kuyini nokuthi iqiniso liyini. Ukuthi “engangena kithi” kufanekisa ukuthi lezozinkanuko bezingahlanganiswa nalokho kulunga neqiniso. Ukuthi “njengokwenza komhlaba wonke” kufanekisa ukuthi ngokusukela emfundisweni, nango “mhlaba” kushiwo iSonto. Ukuthi “Woza, simphuzise iwayini ubaba” kufanekisa ukuthi bangase bagcwalise lokho kulunga ngamanga, afanekiswa nge "wayini”. Ukuthi “masilale naye” kufanekisa ukuthi ngalendlela bayohlanganiswa. Ukuthi “ukuba silondoloze inzalo ngobaba” kufanekisa ukuthi ngalendlela kuyokubakhona uhlobo olusha lweSonto.
[3] Ngamazwi “bamphuzisa iwayini uyise” kufanekiswa ukuthi bagcwalisa lokho kulunga ngamanga. Ngamazwi “ngalobobusuku” kufanekiswa inkathi lapho zonke izinto zazisekufiphaleni okukhulu. Ngamazwi “indodakazi enkulu yangena” kufanekiswa inkanuko yokukhanukela lolohlobo lokulunga. Ngamazwi “yalala noyise” kufanekiswa ukuthi ngalendlela bobabili bayohlanganiswa. Ngamazwi “uyise kazanga ukuthi yalala nini nokuthi yavuka nini” kufanekiswa ukuthi lokho kulunga kabanzi kakwazi lutho olunye ngaphandle kokuthi kulungile. Ngamazwi “Kwathi ngakusasa” kufanekiswa ukuthi kamuva. Ngamazwi “endala yathi kwencane” kufanekiswa ukuthi inkanuko yalokho kulunga yagobezela amanga. Ngamazwi “Bheka, bengilele nobaba ngobusuku bayizolo” kufanekiswa ukuthi ngaleyondlela sebehlanganisiwe. Ngamazwi “asimphuzise iwayini nangalobubusuku” kufanekiswa lapha, njengaphambili, ukuthi bagcwalisa lokho kulunga ngamanga, ngenkathi lapho zonke izinto zisekufipheleni okukhulu;
[4] “ungene wena, ulale naye” kufanekiswa ukuthi ukuze nalokhu kulunga namanga kuhlanganiswe. Ngamazwi “masilondoloze inzalo ngobaba” lapha, njengaphambili kufanekiswa ukuthi ngalendlela kuzoqubuka uhlobo olusha lweSonto. Ngamazwi “bamphuzisa iwayini uyise nangalobobusuku” kufanekiswa ukuthi bekulesosimo esifiphele bagcwalise lokho kulunga ngamanga. Ngamazwi “encane yasuka yalala naye” kufanekiswa ukuthi inkanuko yokukhanukela amanga yayenza ngendlela efanayo, okuyinto eyayenza ukuba amanga abonakale efana neqiniso, nakanjalo kokubili kwakuxhumene. Lapha, ngamazwi “akazanga ukuthi yalala nini nokuthi yavuka nini”, njengaphambili, kufanekiswa ukuthi lokho kulunga okukabanzi kangako kwakungazi lutho olunye ngaphandle kokuthi khona kulungile. Ukuthi “amadodakazi kaLothi omabili akhuleliswa nguyise” kufanekisa ukuthi lwavela noma lwasungulwa kanjalo ukholo olufanekiswa ngo "Mowabi” nange "ndodana kaAmoni”.
