神学

神通过神的智慧，从神的爱中工作，创造宇宙--首先在精神层面，然后在物质层面。

我们死后会去什么地方吗？斯韦登伯格将精神世界描述为一个真实的“地方”,在一个不同于物质世界的平面上运作。

我们是自由的吗？主是如何在我们的生命中运行的呢？我们如何才能将慈爱的神与世界上明显的邪恶相提并论？下面是如何运作的.....

夫妻之间真正的恩爱婚姻是人类理想的状态。它在深层次上对应着主的爱和智慧。而且，我们可以努力成为能够接受这种恩赐的人。

斯韦登伯格既是物理学家，也是早期的心理学家。他学习冥想技巧，并记录他的身体体验。在某些情况下，他描述了遇到来自其他星球的灵性觉知者。

本著作解释了《创世记》和《出埃及记》的内在含义。各章的概述都是通过分析《圣经》词语的象征意义来支撑的。

这是对约翰在《启示录》中描述的异象的内在含义的详细解释，也就是《启示录》中的 "启示录"。

我们的生活该怎么办？这部小作品解释了重生的步骤，以及我们如何清理的面，让主在我们心中植入和培育一套好的爱。这是一本实用的书；通往永恒幸福的指南。

这部发表于1769年的简短作品比较了17世纪天主教和一些新教教会的教义，并将其与新基督教会的教义进行对比。

这是一个新基督教神学的概述，包括爱、信仰、悔改、改过自新、重生、道的本质等主题。

这部作品描述了基督教对上帝真实本质的理想理解，并大量引用了《新旧约圣经》。

单单信仰可行吗？不。在这部著作中，斯韦登伯格谨慎而令人信服地论证了事实并非如此。他描述了什么是信仰，我们如何努力发展它，以及它必须如何与慈善相结合。

圣经词的文字故事是重要和神圣的，因为它们包含着深刻的内在含义。旧约和新约是基于精神和自然事物之间的对应关系。

在人类历史上每一个属灵的 "时代 "结束时，都会有一个 "最后的审判"，一个属灵的海洋变化。第一基督教会在17世纪中期就有了最后一次审判，为更新颖、更真正的基督教思想的涌入扫清了道路。

这本书补充了斯韦登伯格的两部早期作品《天堂与地狱》和《最后的审判》

灵魂是如何与身体互动的？瑞典堡是一位神学家，也是他那个时代领先的神经科学家之一。以下是他对此的看法。

使徒约翰看到了一个白马的异象，象征着主的话语的神圣真理。它说明了一个更普遍的对应原则。

本书调查了新基督教会的基本教义--关于主、十诫、信仰、慈善、悔改、改过自新、重生等等。

This exegesis of the "Book of Revelation" was drafted from 1757-1759, but wasn't finished. (Later, in 1766, Swedenborg tackled "Revelation" again, reworking and condensing, and published "Apocalypse Revealed".)

In this draft, Swedenborg describes five scenes from his spiritual experiences. In one interesting case, he gets to feel what it's like to wake up in the afterlife.

The first index that Swedenborg made for the manuscripts in which he logged his spiritual experiences.

Swedenborg compiled two indexes to his "Experientiae Spiritualis" manuscripts. They overlap somewhat, but this is the second one.

This index was for a missing rough draft of Swedenborg's main published work on marriage, "Conjugial Love".

This index (2 of 2) was for a missing rough draft of Swedenborg's main published work on marriage, "Conjugial Love".

This is an English translation of the first draft of an index made by Swedenborg for his 1766 work, "Apocalypse Revealed." It was succeeded by a fair copy second draft.

This is an index to Swedenborg's work, "Apocalypse Revealed", translated from Latin to English by Rev. John Whitehead.

This is the Latin text of the first draft of an index made by Swedenborg for his 1749-1757 work, "Arcana Coelestia." The manuscript was followed by a second draft fair copy that was not finished, which is also available in this system. The entries in the two manuscripts have been synced up by the Heavenly Doctrine Publishing Foundation's editorial team, to allow for easy comparison.

As we was writing Arcana Coelestia, Swedenborg made an Index -- actually two indexes - a rough draft of one for the whole work, and and this one - a fair copy manuscript, left uncompleted - covering the first two volumes of the 8-volume work.

This is an English translation of the Latin index to "Arcana Coelestia" based on two draft indexes that Swedenborg made, with additional inputs from Beyer's index, and other places in Swedenborg's works.

This is a brief index of the subjects in the Protestant document "The Formula Concordiae". Swedenborg made it for his own use in writing "True Christian Religion".

In this short draft, Swedenborg outlines the Catholic Church's doctrine about justification (which he disagreed with). Summary points are filled in with details from official Council of Trent documents.

This is a collection of some of Swedenborg's letters.

In this short work Swedenborg describes the core theological problems relating to the Trinity, as it was described in the Athanasian Creed.

Swedenborg prepared this as a concordance for use in writing "True Christian Religion".

In these manuscripts, Swedenborg logged his experiences in the spiritual world, and his reflections about them. They were unpublished until the mid-1800s.

This is a sub-set of "Spiritual Experiences", sometimes called "minor" because Swedenborg used a smaller-sized diary on a publishing journey to Amsterdam.

This work dates from early in Swedenborg's transition from scientist to theologian. It's interesting; this shows his initial effort to explain the internal meaning of the Word.

瑞典堡因其对精神体验的生动描述而闻名。在这份手稿中，他描述了他与约翰-加尔文在精神世界中的一次对话。

在这些笔记中，瑞典堡叙述了他在一些灵性经历中与天使的几次对话。

在这篇文章中，瑞典堡回答了英国读者托马斯-哈特利的九个问题。

慈善的真正含义是什么？瑞典堡在这篇简短的文章中概述了这一主题。

该书是一本条理清晰的概述/学习指南，介绍了《旧约》中先知书和所有诗篇的内在含义。

这是题为 "主 "的作品的前奏稿，它概述了主耶稣基督作为神的化身的性质。

瑞典堡以 "十诫 "为基础，写下了这篇文章，作为 "生命学说 "的草稿。

在这项研究中，瑞典堡总结了对《启示录》内在含义的章节级解释。

这是《新耶路撒冷教义之圣经篇》的初稿。它概述了神在圣经中通过其内在含义与我们交流的方式。

这是瑞登堡在准备撰写《婚姻之爱》（英文标题通常为 "Conjugial Love "或 "Marriage Love"）时所做的早期大纲/草稿。

在这份简短的草稿中，瑞典堡简要概述了新教会的神学体系--这是 1770 年出版的《真正的基督教宗教》的初步草图。

在这篇笔记中，瑞典堡概述了他将要写的一本关于旧基督教会历史和新基督教会性质的书中要提出的一些观点。

这是一篇将被命名为《新教会的邀请》的文章的草稿。这是新基督教教义的纲要，其观点在后来出版的作品中也有提及--但有趣的是它们在这里被包装起来。

本纲要描述了旧基督教会的灵性状态的衰落和新基督教时代的开始。

这份手稿是已出版作品《关于最后审判的续篇》的草稿。

这是新基督教教义的简要概述。

这是瑞典堡关于神圣的影响如何发生在自然界的两段思想片段。 它是由瑞典堡（大约在1750年）刻在斯瓦默丹的 "自然圣经 "副本的传单上的，他将该副本送给了霍普金伯爵，该副本现在由斯德哥尔摩的卡罗琳斯卡学院拥有。

1758年，瑞典堡出版了《白马》，用启示录中的这一形象来说明圣言是用属灵和自然事物之间的对应关系写成的。1769年，他给托马斯-哈特利牧师写了这封信，提供了更多的例子，说明圣言中马与真理的理解相对应的地方。

1770 年出版《真正的基督教宗教》后，瑞典伯格起草了这些关于一些精神体验的描述，作为对主要作品的潜在补充。

在这本《圣经》经文集中，瑞典堡提出了这样一个观点：旧的基督教会正在消亡，而一个基于对圣言更充分理解的新教会正在形成。

该草案是《神爱与智慧》的前身。它描述了神爱如何在物质宇宙和我们的生活中运作。

本草稿是 "神爱与智慧 "的前奏。它展示了神圣智慧如何提供神圣之爱采取行动的形式或方法。

在这份说明中，瑞典堡列出了描述上帝如何通过降生为人形，作为耶稣基督来拯救我们的关键点。

在这个片段中，瑞典堡注意到雅各的两个儿子迦得和亚设的对应关系。

This work is somewhat unique amongst Swedenborg's writings; it's the only one that was both published AND unfinished. It's a transitional work, between Swedenborg's scientific career and his theological one. In it, he describes the generation and formation of the soul. The work is dramatic in form, and allegorical. The first two Parts present a succession of six Scenes or Acts. Underlying the play, though, you can see Swedenborg's cutting-edge scientific understanding, in 1745.

In this brief unfinished work, Swedenborg looks at the text of the first 3 chapters of Genesis, and begins to explain how the literal text can be interpreted in the light of its internal meaning, and by what was known from the science of the day.

In this journal from 1744, Swedenborg logged his dreams and then the spiritual experiences that he started having. It wasn't intended for publication. Instead, with his growing interest in human psychology, it seems to be an attempt by Swedenborg to start tracking and analyzing his own experiences as data.

The full title of this translation is "THE WORD OF THE OLD TESTAMENT EXPLAINED". Swedenborg's interests gradually shifted from the physical sciences to life sciences -- biology, anatomy, and the human body -- especially the brain. He was exploring the interaction between the soul and the body, and - more and more - felt that he needed to approach the topic from a spiritual perspective, i.e. that anatomy wasn't going to find the soul -- but that human spirituality was a deep reality that needed to be better understood. In this work, which is seen by Swedenborg scholars as being transitional, he focuses hard on trying understand and explain the Bible's inner meaning.

这篇简短的论文似乎标志着作者从有关灵魂本质的初步研究到更彻底的方法的转变，这些方法在他的《灵魂领域的动力学》一书中达到了顶峰。