Стъпка 96: If therefore, you wish to be led by the Divine Providence. . . .

     

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Question to Consider:

It seems that we go back and forth between forgetting the Lord and relying irresponsibly on Him to bail us out. Can you know whether you are using your prudence properly?


Divine Providence #210

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От Емануел Сведенборг

210. 7. None of this could happen if it did not seem to us that we think autonomously and manage our lives autonomously. I have already given ample evidence that we would not be human if it did not seem to us that we lived on our own and that we therefore thought, intended, spoke, and acted on our own [71-99, 174, 176]. It follows from this that unless we seemed to be managing everything that has to do with our occupations and our lives by our own prudence, we could not be led and managed by divine providence. It would be as though we stood there with our hands hanging limp, mouths open, eyes closed, holding our breath and waiting for something to flow into us. In this way we would divest ourselves of everything human, which we get from the sense and feeling that we live, think, intend, speak, and act on our own; and as we did so, we would also divest ourselves of those two abilities called freedom and rationality by which we are differentiated from animals. Earlier in this work and also in Divine Love and Wisdom I have explained that if it were not for this appearance we would be incapable of receptivity and reciprocity, and therefore of immortality.

[2] So if you want to be led by divine providence, use your prudence as a servant and employee who faithfully manages the employer's assets. Prudence is the "talent" that was given to servants for business purposes, with an accounting required (Luke 19:13-25; Matthew 25:14-31).

Prudence itself seems to be something we possess, and we believe that it is, as long as we keep that deadliest enemy of God and divine providence, love for ourselves, shut in. It lives in the depths of each one of us from birth. If we do not recognize it--and it does not want to be recognized--then it lives in perfect safety and guards the door to prevent us from opening it so the Lord can evict it.

We open the door by abstaining from evils as sins, apparently on our own, but admitting that it is being done by the Lord. This is the kind of prudence with which the divine providence can cooperate.