Стъпка 97: What is fortune or luck?

     

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Question to Consider:

Does this paragraph indicate whether or not we should participate in games of chance, the state lottery, etc.? What attitude do you have towards them?


Divine Providence #212

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212. Is there anyone who does not talk about luck, anyone who does not acknowledge it? After all, we do talk about it and we know something about it from experience--but does anyone know what it is? No one can deny that it is something, because it does exist and it does happen, and nothing can be something or happen without some cause. However, we do not know what causes one thing and another or what causes luck. To prevent denial simply because of ignorance of a cause, think of dice or cards, and either play or talk with players. Do any of them deny luck? They play with it, and it plays with them, in quite wonderful ways. Can any succeed against it if it is against them? It laughs at prudence and wisdom then. When you roll the dice or deal the cards, does it not seem as though luck knew and managed the rolls and the deals of your wrists and for some reason favored one player more than another? Can the reason be found anywhere but in divine providence in outermost matters, where in constancy and in change alike it is working with our prudence in marvelous ways, all the while remaining hidden?

[2] It is common knowledge that non-Christians once recognized Luck and built a temple to her, as the Romans did. There is a great deal to know about this Luck (which as mentioned is divine providence in outermost matters) that I am not free to disclose. This has showed me that it is not a figment of our imagination or a trick of the material world or something with no reason: that would actually be nothing at all. Rather, it is a visible witness that divine providence is present in the slightest details of our thoughts and actions. If divine providence is at work in the slightest details of such trivial and inconsequential matters, what else can we expect in the details of matters that are not trivial and inconsequential, in matters of peace and war in this world, and in matters of salvation and life in heaven?