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Memorable Occurrences in Swedenborg's Writings

This list of Memorable Occurrences in Swedenborg's Writings was originally compiled by W. C. Henderson in 1960 but has since been updated.

스웨덴보그의 저서에서

 

True Christian Religion #569

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569. The third experience.

Every love a person has emits a pleasing sensation which allows it to be felt. It is transmitted immediately into the spirit, from where it passes into the body. The pleasure of a person's love together with the beauty of his thought makes up his life. These pleasures and beauties are only dimly felt by a person, so long as he lives in this natural body, for this body absorbs and blunts them. But after death, when the material body is taken away, thus removing the covering or clothing of the spirit, then the pleasures of his love and the beauties of his thought are fully felt and perceived. It is remarkable that they are sometimes perceived as smells. This is the reason why the company all in the spiritual world keep depends upon their loves, those in heaven depending on their loves, and those in hell depending on theirs.

[2] All the smells, into which the pleasures of loves are turned in heaven, are experienced as the kind of sweet and fragrant smells, the lovely breaths and delightful sensations, which are experienced in gardens, flower-beds, fields and woods in the morning in springtime. The smells, into which the pleasures of the loves of the inhabitants of hell are turned, are experienced as rank, fetid and rotten stenches, such as arise from latrines, corpses and ponds full of garbage and excrement. It is remarkable that to the devils and satans there these smell like balsam, perfumes and incense, which refresh their nostrils and hearts. In the natural world too animals, birds and insects use smells to select their company, but this is not then allowed to human beings, until they have sloughed off their bodies.

[3] This is why heaven is arranged in the most elaborate order in keeping with all the varieties of love for good, and hell by contraries in keeping with all the varieties of love for evil. It is because of this opposition that there is between heaven and hell a gap that cannot be crossed. For the inhabitants of heaven cannot tolerate any smell from hell, since it causes them nausea and vomiting, and threatens to render them unconscious, if they sniff it. Much the same happens to the inhabitants of hell, if they pass beyond the mid-point of that gap.

[4] I once saw a devil, who looked from a distance like a leopard - I had seen him a few days before among the angels of the lowest heaven, since he knew how to disguise himself as an angel of light. He was crossing the mid-point and standing between two olive-trees without noticing any smell upsetting to his way of life. The reason was that no angels were present. As soon, however, as they came on the scene, he went into convulsions and fell to the ground with all his limbs contracted. He then appeared like a great snake writhing into coils, and finally rolling down through the gap. He was picked up by his companions and carried off to a cave where the foul smell of his own pleasure revived him.

[5] Another time too I saw a Satan punished by his companions. I asked the reason, and was told that he had blocked his nostrils and approached those who smelt of heaven, and on coming back brought that smell with him on his clothes. On a number of occasions it has happened that a stench as of a corpse rising from an open cave of hell has assailed my nostrils and made me feel like vomiting.

These facts can serve to establish why it is that smelling in the Word means perceiving. It is often stated that Jehovah smelt a welcome odour from burnt-offerings; and that the oil for anointing and incense were made from fragrant substances. On the other hand the Children of Israel were ordered to carry what was unclean in their camp outside the camp, and to bury and cover up their excrement (Deuteronomy 23:12-13). The reason was that the camp of Israel represented heaven, and the desert outside the camp represented hell.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

스웨덴보그의 저서에서

 

Conjugial Love #381

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381. The second account:

When I once looked about into the world of spirits, I saw at a distance a palace, surrounded and seemingly besieged by a crowd of people. And I also saw many others running towards it. Wondering at this, I quickly arose from my house and asked one of those running what was happening. He replied that three newcomers from the world had been taken up into heaven and had seen magnificent things there, including maidens and wives of astonishing beauty. Having been let down from that heaven, they had now entered the palace over there and were recounting what they had seen, especially that they had found women of such beauty, the like of which their listeners' eyes had never seen, and which they could not see unless illumined by the light of the heavenly atmosphere. They said in regard to themselves that they had been lecturers in the world, from the kingdom of France, that they had cultivated a facility in the art of speaking, and that they were now overcome with a desire to speak about the origin of beauty. Because this was made known in the surrounding area, the multitude flocked in to hear them.

Hearing this, I, too, hastened and went in; and I saw the three men standing in the center, dressed in sapphire-colored gowns, which, being inwoven with threads of gold, shone as though golden at their every turn. They stood behind a kind of pulpit, in readiness to speak; and presently one of them rose up on the step behind the pulpit to give his lecture on the origin of the beauty of the feminine sex, in which he presented the following:

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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