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Memorable Occurrences in Swedenborg's Writings

This list of Memorable Occurrences in Swedenborg's Writings was originally compiled by W. C. Henderson in 1960 but has since been updated.

From Swedenborg's Works

 

Conjugial Love #56

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56. The second account:

One time, while speaking with angels in the spiritual world, I was filled with a pleasant wish to see the Temple of Wisdom, which I had seen once before. 1 So I asked the angels about the way to it.

They said, "Follow the light, and you will find it."

And I said, "What do you mean, follow the light?"

They said, "Our light grows brighter the closer we get to that temple. Follow the light, therefore, in the direction it grows brighter. For our light emanates from the Lord as the sun of this world, and so, regarded in itself, that light is wisdom."

In the company of two angels I then went in the direction that the light grew brighter, and I ascended by a steep path to the top of a certain hill which was in the southern zone, where I found a magnificent gate. When the guard saw the angels with me, he opened it, and behold, I saw an avenue of palm trees and laurels, which we followed. The avenue curved around and ended up at a garden, in the middle of which stood the Temple of Wisdom.

As I looked around in the garden, I saw some smaller buildings, replicas of the temple, with wise men in them. We went over to one of the buildings, and we spoke at the entrance with the receptionist there, telling him the reason for our coming and the way we had arrived. And the receptionist said, "Welcome! Come in, have a seat, and let us spend some time together in conversations of wisdom."

[2] I saw inside that the building was divided into two sections, and yet the two were still one. It was divided into two sections by a transparent partition, but it looked like one room because of the partition's transparency, which was like the transparency of the purest crystal. I asked why it was arranged like that.

The receptionist said, "I am not alone. My wife is with me, and though we are two, yet we are not two but one flesh."

To which I replied, "I know you are wise, but what does a wise man or wisdom have to do with a woman?"

At this, with some feeling of annoyance, the receptionist's expression changed, and he stretched out his hand, and suddenly, then, other wise men were present from the neighboring buildings. To them he said with amusement, "Our visitor here says he wants to know what a wise man or wisdom has to do with a woman!"

They all laughed at this and said, "What is a wise man or wisdom apart from a woman or apart from love? A wife is the love of a wise man's wisdom."

[3] But the receptionist said, "Let us join together now in some conversation of wisdom. Let the conversation be about causes, today the reason for the beauty in the female sex."

So they then spoke in turn. And the first speaker gave this reason, that women were created by the Lord to be forms of affection for the wisdom in men, and affection for wisdom is beauty itself.

The second speaker gave this reason, that woman was created by the Lord through the wisdom in man, because she was created from man, and that she is therefore a form of wisdom inspired by the affection of love. And because the affection of love is life itself, a woman is a form of the life in wisdom, while the male is a form of wisdom, and the life in wisdom is beauty itself.

The third speaker presented this reason, that women have been given a perception of the delights in conjugial love. And because their whole body is an instrument of that perception, the abode where the delights of conjugial love dwell with their perception cannot help but be a form of beauty.

[4] The fourth speaker gave this reason, that the Lord took beauty and grace of life from man and transferred them into woman, and that is why a man not reunited with his beauty and grace in woman is stern, severe, dry and unattractive, and also not wise except for his own sake alone, in which case he is a dunce. On the other hand, when a man is united with his beauty and grace of life in a wife, he becomes agreeable, pleasant, full of life and lovable, and therefore wise.

The fifth speaker gave this reason, that women were created to be beauties, not for their own sake, but for the sake of men, so that men's natural hardness might become softer, the natural solemnness of their dispositions more amiable, and the natural coldness of their hearts warmer. And this is what happens to them when they become one flesh with their wives.

[5] The sixth speaker offered this reason, that the universe created by the Lord is a most perfect work, but nothing is created in it more perfect than a woman attractive in appearance and becoming in behavior, in order that a man may thank the Lord for such a gift and repay it by receiving wisdom from Him.

After these and several other similar views were expressed, one of the wives appeared through the crystal-like partition, and she said to her husband, "Speak, if you wish."

And when he spoke, the life in his wisdom from his wife was perceived in his speech, for her love was in the tone of his voice. Thus did experience bear witness to the truth expressed.

After this we looked at the Temple of Wisdom, and also at the things in the paradise surrounding it. And being filled with feelings of joy on account of them, we departed and went along the avenue to the gate, and so descended by the way we had come.

Footnotes:

1. See The Apocalypse Revealed, no. 875 [4-8] (first published in Amsterdam, 1766).

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

From Swedenborg's Works

 

True Christian Religion #386

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386. The second experience.

One morning on waking from sleep I saw two angels coming down from heaven, one from the south, the other from the east of heaven; they were both in chariots to which were harnessed white horses. The chariot in which the angel from the south of heaven rode shone as if of silver, and that in which the angel from the east of heaven rode shone as if of gold; and the reins they held in their hands shone as if touched by the flame-coloured light of dawn. That was how the two angels looked to me at a distance; but when they came near, they did not appear in a chariot, but in the form of angels, which is the human form. The one coming from the east of heaven wore a shining purple robe; the one from the south of heaven a violet robe. When these angels reached the lower levels beneath the heavens each ran towards the other, as if racing to see who could arrive first, and embraced and kissed each other.

I was told that the two angels had been very close friends during their lives in the world, but one was now in the eastern heaven, the other in the southern one. The eastern heaven is the home of those who have love from the Lord, the southern heaven is that of those who have wisdom from the Lord. After talking for some time about the splendours of their heavens, their talk turned to this topic: whether heaven in its essence is love or whether it is wisdom. They agreed at once that one depends on the other, but they discussed which was the origin of the other.

[2] The angel from the heaven of wisdom asked the other: 'What is love?' He replied that love arising from the Lord as a sun is the heat which gives life to angels and men, so it is the Being of their life; and the things derived from love are called affections, and it is these which give rise to perceptions and thus to thoughts. 'From this flows the consequence that wisdom is by its origin love, consequently thought is by its origin an affection belonging to that love. It can be seen by considering the derivatives in their proper sequence that thought is nothing but the form taken by affection. This fact is unknown because thoughts are exposed to light, but affections to heat, so that people reflect on thoughts, but not on affections. Thought being nothing but the form taken by an affection belonging to some love or other can also be illustrated by speech, since this is nothing but a form of sound; it is also similar in that sound corresponds to affection, and speech to thought, so that affection makes a sound, and thought articulates it into words. This can also be made obvious, if we say: "Take sound away from speech - is there anything left of speech? Likewise take affection away from thought - is there anything left of thought?" It is now plain from this that love is the whole of wisdom, and consequently the essence of the heavens is love, and their coming-into-being is wisdom; or what is the same thing, the heavens are the product of Divine love, and they come into existence from Divine love by means of Divine wisdom. Therefore, as I said before, one depends upon the other.'

[3] At that time I had with me a recently arrived spirit, who on hearing this asked whether it was similar with charity and faith, since charity belongs to affection, and faith to thought.

'Yes, exactly similar,' replied the angel. 'Faith is nothing but the form of charity, just as speech is of sound. Faith is also formed by charity, as speech is by sound. We in heaven know how this forming occurs, but I have not time to explain it here. By faith,' he added, 'I mean spiritual faith, in which life and spirit come solely from the Lord by means of charity, for this is spiritual and the means by which faith is acquired. Faith without charity therefore is purely natural faith, and this is lifeless faith; it also links itself with purely natural affection, which is nothing but longing.'

[4] The angels were talking on this subject spiritually, and spiritual speech includes thousands of things beyond the power of natural speech to express, and remarkably enough these things cannot enter into the ideas of natural thought. After talking on both these subjects the angels went away, and as they receded, each towards his own heaven, stars appeared round their heads; and when they were at some distance from me I saw them again in chariots, as before.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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