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Memorable Occurrences in Swedenborg's Writings

This list of Memorable Occurrences in Swedenborg's Writings was originally compiled by W. C. Henderson in 1960 but has since been updated.

From Swedenborg's Works

 

True Christian Religion #625

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625. 1 The fifth experience.

Once when I was meditating on the Lord's second coming, there suddenly appeared a beam of light, so powerful as to dazzle my eyes. So I looked up, and saw the whole heaven above me full of light; and from east to west I heard a long series of voices glorifying God. An angel came close and said: 'This is the glorifying of the Lord on account of His coming, uttered by the angels of the eastern and western heavens.' Nothing was heard from the southern or northern heavens but a polite murmur.

Since the angel could hear everything, he told me first that this glorifying and praising of the Lord was taken from the Word. Then he said: 'Now in particular they are glorifying and praising the Lord with the words spoken by the prophet Daniel.

You have seen iron mixed with common clay, but they will not hold together. But in those days the God of the heavens will cause a kingdom to rise which shall not perish for ever. It will shatter and consume all these kingdoms, but will stand itself for ever.' Daniel 2:43-44.

[2] After this I heard what sounded like singing, and yet further away to the east I saw a gleam of light more brilliant than before. I asked the angel what was the glorifying taking place there. He said it was what Daniel described:

I was watching in the visions of the night and I saw the Son of Man coming with the clouds of heaven. To him were given dominion and the kingdom and all peoples and nations will worship him. His dominion will be a dominion for ever, which will not pass away, and his kingdom one that will not perish, Daniel 7:13-14.

Besides this they praise the Lord with these words from Revelation:

To Jesus Christ be glory and strength. Behold, He comes with clouds. He is Alpha and Omega, the beginning and the end, the first and the last, who is and who was and who is to come, the Almighty. I, John, heard this from the Son of Man from the midst of the seven lampstands, Revelation 1:5-13; 22:8, 13, Also with the words of Matthew 24:30-31.

[3] I looked again to the east of heaven, and the light was growing from the right; the brightness spread into the expanse of sky to the south, and I heard a sweet sound. I asked the angel what glorifying of the Lord was taking place there. He said it was with these words from Revelation:

I saw a new heaven and a new earth; and I saw the holy city New Jerusalem coming down from God out of heaven, prepared like a bride for her husband. And I heard a mighty voice out of heaven saying: Behold the tabernacle of God is with men, and He will dwell with them. And the angel spoke with me and said: Come, I will show you the bride, the wife of the Lamb. And he carried me away in the spirit onto a great and high mountain, and showed me the holy city, Jerusalem, Revelation 21:1-3, 9-10.

Also with these words:

I, Jesus, am the bright star of the morning; and the Spirit and the bride say, Come. And He said, I am coming soon. Amen; even so, come, Lord Jesus, Revelation 22:16-17, 20.

[4] After this and more I heard a general glorifying from the east of heaven to the west, and also from the south to the north. I asked the angel what this was. He said it was these words from the Prophets:

Let all flesh know that I am Jehovah your Saviour and your Redeemer, Isaiah 49:26.

Thus spoke Jehovah, the King of Israel and his Redeemer, Jehovah Zebaoth, I am the first and the last, and there is no God beside me, Isaiah 44:6.

On that day it will be said, Behold, this is our God, whom we have awaited to free us. He is Jehovah, whom we have awaited, Isaiah 25:9.

The voice of one crying in the wilderness, Prepare the way for Jehovah. Behold, the Lord Jehovih comes in strength. He will feed his flock like a shepherd, Isaiah 40:3, 5, 10-11.

A child is born for us, a son is given to us, whose name is Wonderful, Counsellor, God, Hero, the Everlasting Father, the Prince of peace, Isaiah 9:6.

Behold, the days will come when I shall raise up for David a righteous shoot, who will reign as king. And this is his name, Jehovah our righteousness, Jeremiah 23:5-6; 33:15-16.

Jehovah Zebaoth is his name and the Redeemer, the Holy One of Israel. He will be called the God of the whole earth, Isaiah 54:5.

On that day Jehovah will be king over the whole earth; on that day Jehovah will be one, and His name one, Zechariah 14:9.

On hearing and understanding this my heart leaped for joy and I went home rejoicing; and there I came back from the state of the spirit into that of the body, in which state I wrote down these things I had seen and heard.

Footnotes:

1. This section is repeated with slight modification from Conjugial Love 81.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

True Christian Religion #507

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507. The fifth experience. 1

I was talking with angels and we came at last to the subject of the lust for evil which every person acquires by birth. 'In the world where I live,' said one of them, 'those who are possessed by lust appear to us angels as fools, but to themselves they seem extremely wise. On this account, in order to drag them out of their folly, they are by turns allowed to lapse into it and are then brought to a rational frame of mind, which in their case is confined to externals. When they are in this state they see, acknowledge and confess that they are crazy. But they still long to exchange their rational state for their crazed one, and they plunge into it as being freedom and pleasure in place of compulsion and unpleasantness. So it is lust that inwardly delights them, not intelligence.

[2] 'There are three universal loves of which every person is from creation compounded: the love of the neighbour, which is also the love of performing services, and this is a spiritual love; the love of the world, which is also the love of possessing wealth, and this is a material love; and self-love, which is also the love of dominating others, and this is a bodily love. A person is truly human when the love of the neighbour, or the love of performing services, makes up the head, and the love of the world, or of possessing wealth, makes up the chest and belly, and self-love, or the love of dominating, makes up the feet and the soles of the feet. But if the love of the world makes up the head, a person is only human in the way a hunchback is. And if self-love makes up the head, he is not like a person standing on his feet, but like one standing on the palms of his hands with his head down and his haunches in the air.

[3] 'When the love of performing services makes up the head, and the other two loves duly make up the trunk and feet, the person appears in heaven to have the face of an angel with a lovely rainbow around his head. But if the love of the world or wealth makes up the head, seen from heaven he seems to have a pale face like a corpse with a yellow ring around his head. And if self-love or the love of dominating others makes up the head, seen from heaven he seems to have a face dark with fiery gleams with a white ring around his head.'

This led me to ask: 'What do the rings around the head represent?' Intelligence;' they replied, 'the white ring around the head of a person with a dark face with fiery gleams represents his intelligence being limited to externals or around him, and his craziness being in his internals or inside him. Also a person of this sort is wise when engaged in the body, but crazy when in the spirit. No one is wise in spirit except by the Lord's doing; this happens when he is born again and created anew by the Lord.'

[4] After this the ground on the left opened and I saw rising through the opening a devil with a dark face with fiery gleams and a white ring around his head. 'Who are you?' I asked. 'I am Lucifer,' he said, 'the son of the dawn. I was cast down for making myself like the Most High, as described in Isaiah, chapter 14.' He was not actually Lucifer, but he thought he was. 'Since you have been cast down,' I said, 'how can you rise again from hell?' 'There,' he said, 'I am a devil, but here an angel of light; don't you see I have a white ring round my head? And you will see, if you wish, that among moral people I am moral, among rational people rational, among spiritual people even spiritual. I was even able to preach.'

'What did you preach about?' I asked. 'Against cheats,' he said, 'against adulterers and all the hellish loves. In fact it was then I called myself the devil Lucifer and invoked curses against myself as such, so that I was praised to the skies. That was how I got the name of the son of the dawn. To my own surprise, when I was in the pulpit I could think of nothing but speaking correctly and properly. But the reason was revealed to me, that I was in externals and these were then separated from my internals. Yet despite having this revealed to me, I was still unable to change, because I regarded myself as superior to the Most High, and was proud enough to oppose Him.'

[5] 'How,' I asked then, 'could you have spoken like that when you are yourself a cheat and an adulterer?' 'I am different,' he replied, 'when I am in externals or the body, from what I am when in internals or the spirit. In the body I am an angel, but in the spirit a devil. For while I am in the body I am in the power of the understanding, but in the spirit I am in the power of the will, and the understanding carries me upwards, while the will carries me down. When I am in the power of the understanding there is a white ring surrounding my head; but when the understanding becomes completely subservient to the will and is its creature, which is our ultimate fate, the ring turns black and fades away. When this happens I can no longer climb up into this light,,

Suddenly, however, catching sight of the angels with me, his face became inflamed and his voice became harsh, and he turned black, including the ring around his head. Then he fell back into hell through the opening by which he had risen. The by-standers drew the conclusion from what they had seen and heard that it is the will and not the understanding which determines a person's character, since the will has no difficulty in bringing the understanding over to its side and making it subservient.

[6] Then I asked the angels where the devils got their rationality from. 'It is,' they said, 'from the glory of self-love, for self-love is surrounded by glory, since this is the brilliance of its fire, and glory raises the understanding almost into the light of heaven. Everyone's understanding is capable of being raised in proportion to his knowledge; but the will can only be raised by living in accordance with the truths taught by the church and by reason. That is why even atheists, who out of self-love boast of their reputation, and so pride themselves on their intelligence, enjoy a higher degree of rationality than many others. But this happens when they are deep in intellectual thought, not when they are letting their wills express their love. It is love in the will which takes possession of the internal man, but thought in the understanding which takes possession of the external man.' The angel went on to tell us the reason why man is a compound of three loves, that of service, that of the world, and self-love. It is so that he may be guided in his thoughts by God, yet think entirely as if of himself. He told us that the highest levels of the human mind are turned upwards to God, the middle levels outwards to the world, the lowest downwards to the body. It is because these are turned downwards that a person thinks as if entirely of his own accord, when in fact his thoughts are controlled by God.

Footnotes:

1. This section is repeated with modifications from Conjugial Love 269.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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