From Swedenborg's Works

 

True Christian Religion #1

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1. THE FAITH OF THE NEW HEAVEN AND THE NEW CHURCH

A statement of faith, set out in both universal and particular terms, is placed at the beginning to serve as a preface to the book which follows, to be like a doorway leading into a church, and a summary presenting in a short compass what follows at more length. It is called the faith of the new heaven and the new church, because heaven, where the angels are, and the church among men form a single unit, just as the internal and external sides of the personality make up a single individual. This is why a member of the church who possesses the good of love which arises from the truths of faith, and possesses the truths of faith which arise from the good of love, is, so far as the interiors of his mind are concerned, an angel of heaven. Therefore too after dying he comes into heaven, and there enjoys happiness depending upon how far the good and truth are linked. It should be known that in the new heaven, which is at the present time being established by the Lord, this statement of faith serves as its preface, doorway and summary.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

The Bible

 

Revelation 21:2

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2 I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared like a bride adorned for her husband.

From Swedenborg's Works

 

True Christian Religion #210

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210. III. The literal sense of the Word is the basis, container and support of its spiritual and celestial senses.

Everything Divine contains a first, middle and last; the first passes through the middle to the last, and so it comes into and remains in existence; the last is consequently its basis. The first is also present in the middle term, and through this in the last. So the last is a container; and because it is a container and basis, it is also a support. An educated reader will grasp that those three terms can be named end, cause and effect; and also being, becoming and coming-into-being; the end is being, the cause is becoming and the effect is coming-into-being. Consequently everything contains a triad, called first, middle and last, or end, cause and effect. When this is grasped, it will also be grasped that every Divine work is complete and perfect in its last, and that the last contains everything, because the prior terms are simultaneously present in it.

  
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Thanks to the Swedenborg Society for the permission to use this translation.